Or if a soul touch any unclean thing, whether [it be] a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and [if] it be hidden from him; he also shall be unclean, and guilty. (5:2)

Or if he touch the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled withal, and it be hid from him; when he knoweth [of it], then he shall be guilty. (5:3)

Or if a soul swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these. (5:4)

And it shall be, when he shall be guilty in one of these [things], that he shall confess that he hath sinned in that [thing]: (5:5)

And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. (5:6)

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering. (5:7)

And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder: (5:8)

And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin offering. (5:9)

And he shall offer the second [for] a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him. (5:10)

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering. (5:11)

Then shall he bring it to the priest, and the priest shall take his handful of it, [even] a memorial thereof, and burn [it] on the altar, according to the offerings made by fire unto the Lord: it [is] a sin offering. (5:12)

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest's, as a meat offering. (5:13)

Of their flesh shall ye not eat, and their carcase shall ye not touch; they [are] unclean to you. (11:8)

And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. (11:24)

And whosoever beareth [ought] of the carcase of them shall wash his clothes, and be unclean until the even. (11:25)

[The carcases] of every beast which divideth the hoof, and [is] not clovenfooted, nor cheweth the cud, [are] unclean unto you: every one that toucheth them shall be unclean. (11:26)

And whatsoever goeth upon his paws, among all manner of beasts that go on [all] four, those [are] unclean unto you: whoso toucheth their carcase shall be unclean until the even. (11:27)

And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they [are] unclean unto you. (11:28)

These [are] unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even. (11:31)

And upon whatsoever [any] of them, when they are dead, doth fall, it shall be unclean; whether [it be] any vessel of wood, or raiment, or skin, or sack, whatsoever vessel [it be], wherein [any] work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed. (11:32)

And every earthen vessel, whereinto [any] of them falleth, whatsoever [is] in it shall be unclean; and ye shall break it. (11:33)

Of all meat which may be eaten, [that] on which [such] water cometh shall be unclean: and all drink that may be drunk in every [such] vessel shall be unclean. (11:34)

And every [thing] whereupon [any part] of their carcase falleth shall be unclean; [whether it be] oven, or ranges for pots, they shall be broken down: [for] they [are] unclean, and shall be unclean unto you. (11:35)

Nevertheless a fountain or pit, [wherein there is] plenty of water, shall be clean: but that which toucheth their carcase shall be unclean. (11:36)

And if [any part] of their carcase fall upon any sowing seed which is to be sown, it [shall be] clean. (11:37)

But if [any] water be put upon the seed, and [any part] of their carcase fall thereon, it [shall be] unclean unto you. (11:38)

Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. (14:46)

And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. (14:47)

And if the priest shall come in, and look [upon it], and, behold, the plague hath not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the plague is healed. (14:48)

And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: (14:49)

And he shall kill the one of the birds in an earthen vessel over running water: (14:50)

And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: (14:51)

And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: (14:52)

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. (14:53)

This [is] the law for all manner of plague of leprosy, and scall, (14:54)

And for the leprosy of a garment, and of a house, (14:55)

And for a rising, and for a scab, and for a bright spot: (14:56)

To teach when [it is] unclean, and when [it is] clean: this [is] the law of leprosy. (14:57)

And whosoever toucheth his bed shall wash his clothes, and bathe [himself] in water, and be unclean until the even. (15:5)

And he that sitteth on [any] thing whereon he sat that hath the issue shall wash his clothes, and bathe [himself] in water, and be unclean until the even. (15:6)

And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe [himself] in water, and be unclean until the even. (15:7)

And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe [himself] in water, and be unclean until the even. (15:8)

And what saddle soever he rideth upon that hath the issue shall be unclean. (15:9)

And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth [any of] those things shall wash his clothes, and bathe [himself] in water, and be unclean until the even. (15:10)

And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe [himself] in water, and be unclean until the even. (15:11)

--Deuteronomy--

If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp: (23:10)

But it shall be, when evening cometh on, he shall wash [himself] with water: and when the sun is down, he shall come into the camp [again]. (23:11)